Sabo Kpade

Inua Ellams’ The Half God Of Rainfall at Kiln Theater London

In Inua Ellam’s “The Half God of Rainfall”, Zeus, the thunder-god of Greek

mythology loses a bet to Sango, his equivalent among Yoruba deities and proceeds

to violate Modupe, a mortal who bore a child called Demi described by the poet &

playwright thus: “Half Nigerian mortal. Half Grecian God. Half-child of Zeus.

Half-lord of river waters”. Demi grows into a celebrated basketball player and

nurses an ambition to avenge the crime against his mother. The recombination of

deities may initially seem sensational but not for too long. Once primed, the

readers imagination is engined by the revenge plot and fanfare rise to fame of its

hero Demi all of which is vividly rendered by Ellam’s powers of memorable

description.

Currently a stage play until May 17th at Kiln Theatre in London, “The Half God of

Rainfall” is also available as an epic poem in verse, published by Fourth Estate

(UK). The constellation of Greek and Yoruba gods in Ellam’s story have been

whittled into a two-hander staring Kwami Odoom as Demi and Rakie Ayola as

Modupe, his wronged mother. Odoom is mixed race and of very light complexion,

a simplified way to suggest his mytho-genetic make-up while Ayola has a graceful

athletic built that may be coincidental to the plot but makes for a strong physical

presence on stage.

If in the opening pages the reader is asked to suspend too much belief, by page

40 a sentence such as “Sàngó owes Zeus. Fail, and Sàngó’s thunderbolts will be

your nightmares” does not creak in the ear. It is in fact a complete flush and this

is true of the chunky passages where false notes are, otherwise, easily detected:

They launched off the Plain of Thessaly in Greece, off the Meteora

monasteries. Zeus galloped into speed, Sàngó’s bolt behind, beneath, a crease in

the night skies shedding storm clouds, leaving Europe, crossing the

Mediterranean. Zeus dipped, swerved into Sàngó’s path who to avoid the clashup, turned sharply and smashed into the Acacus herd of stout mountains in

western Libya. Zeus flashed forward but Sàngó’s anger powered him ahead over

Niger, where Zeus blinded him with a blast of light and in the chaos cheated,

strapped Hermes – winged Greek messenger God, to his chariot’s shaft”.

The gods’ and their machinations – in the text – are absorbed into the story’s

narration and moral universe so well that detecting incongruities begin to

resemble the petty pickings of a distrusting reader or audience member. One

example encapsulates this problem when ex-NBA player and Nigerian-American,

Hakeem Olajuwon, is offered gin by Demi of which the avowed Muslim “took a

large last gulp and shunned Demi’s offer of more”.

The problem is Olajuwon was a practicing muslim as a player and courted

controversy with his team and adulation from fans when he insisted on fasting

through crucial games. Will this plot detail sound a false note to any reader or

audience member in possession of this fact? Most likely. Does this matter in an

epic poem or play about errant gods and vengeful humans? Hardly. Such instances

ought to make a certain reader/audience more alert to what detail should or

should not be scrutinised.

Ellams is a gifted poet and has thankfully chosen not to dazzle with language for

its sake. Service to the story is prioritised and for this reason, the shine of his

imagery often sparkle. And so, momentary enjoyment does not scupper narrative

momentum as in his depiction of a starry night sky as “jewelling darkness”.

Occasionally, Ellam’s temptation for lofty thinking recalls the grandness of Ben

Okri’s mystic poems such as this nugget found on the same page: “We hardly

exist! We’re hope. Nothing else. Yet, our deepest fear is not our insignificance

but that we’re free, immeasurable”.

The architecture and plot progression of “The Half God of Rainfall” would

resemble that of Hollywood blockbusters, not least superhero movies, or any film

traditions that steadily build from inciting incident to big crescendo and a coda

for balance. And yes, Ellams is 34 years old and is an enthusiast for basketball and

comics. He is also a successful poet and playwright, a field where game rules fordramatic theory were set by Aristotle in “Poetics”, which Wikipedia will tell you,

was written as far back as 335BC.

Leave a Comment

Your email address will not be published. Required fields are marked *

Scroll to Top